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On the other hand, a person who is divorced and remarries without the first marriage being declared null, is not free to receive the Eucharist and so cannot be a Eucharistic minister. At the same time, the church does have concern for such a person, that is, divorced and remarried without an annulment. The person should be encouraged to attend Mass, to participate in Church events, so that he or she is part of the community of the parish.
A person in this situation should be encouraged to speak to their parish priest. He might be able to suggest that he or she make an appointment with the tribunal and hopefully, their situation can be rectified. Alternatively, the person should be encouraged to contact their diocesan tribunal office. The material in the second part of this consideration of marriage was prepared by the Australian Catholic Bishops Conference with thanks to Catholic Ireland for the use of their content.
The material may be reproduced for non-commercial use provided this notice is included. From: The Sacrament of Marriage. Published by Catholic Enquiry Centre. Your Name required. Your required. Your Message. The procession then takes place: servers first, followed by priest, then couple, possibly with parents and witnesses. When ready, the bride, or the bridal couple, and attendants process to the sanctuary and are greeted by the priest. An appropriate entrance song could be sung once everyone is in position. When the scriptures are read, God speaks to his people. The Psalm after the first reading is for reflection on the word of God.
The cantor good singer le the assembly in the response and normally sings psalm verses alone. They could, instead, be included as a reflection at the back of the service booklet. Repeat the words after the priest only if you feel unable to say them on your own. Your parents may also wish to pray especially for you both.
This is a good way of involving your families or other special friends. Select from the samples in the Order for Celebrating Marriage.
These will be found in the Roman Missal, or in the Sunday or Daily Missals which are readily available. Choose one that you think is particularly appropriate for your Marriage and, if possible, one that harmonises with the themes in the Scripture readings. St Augustine. Also a prayer that the couple may become blessings for the community.
Cultural and ethnic customs can certainly be used in the marriage ceremony. We mirror God both in our diversity and in our unity: Many cultures, one people; many creatures, one Creator; many persons, one Lover of all. Before deciding to incorporate any of these customs we should evaluate them to see if they are appropriate for communal worship.
Criteria which might be used in this evaluation are:. It may be more appropriate for both father and mother to present their daughter since they are Married lonely ladies and Whyalla ill her parents. The meaning of a good symbol is immediately apparent and does not have to be explained. When an action or symbol reflects a specific culture or ethnic background and is not understood by the entire worshipping community, its inclusion is questionable.
If it is included, a brief explanation should be provided by the priest or printed in the marriage booklet. If an action or symbol encourages the congregation to take the role of an audience it should not be included. The community present at the marriage is there to witness the commitment of the couple and to reaffirm them in this commitment. This affirmation is a form of blessing and can be made concrete in a of different ways.
For example, the community may extend their hands towards the couple during the Nuptial Blessing, or they may applaud after the exchange of consent or at some other suitable time in the celebration. Some couples may wish to dedicate their marriage to the Blessed Virgin Mary. Before the Recessional, the couple or bride take a special bouquet of flowers to the statue of the Blessed Virgin Mary and place it there. They remain at the statue for a brief moment of prayer and then return to the centre. Is it any wonder that over the centuries of Christian reflection the Church has come to see marriage as a of the unconditional love Christ has for us, and a of the unity in which we as Christians are called to live?
For a long time, the practice in most of Australia is that Catholic weddings take place in the Catholic Church and not in secular surroundings such as gardens and parks or reception halls. The reason is to minimise the devaluation of the religious dimension of marriage. In some circumstances, e. Visit Us. Via .
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